My time in Barcelona during my student days certainly marked me for the rest of my life. Enough to discover the social, almost archaeological, remains of what was at the end of the th century and the first third of the th century. In my intimate reflections I came to the conclusion that Barcelona is a City that, despite Franco's repression, was never completely defeated because freedom continued in its streets and squares, it is part of its way of being and breathing. It is what I call liberal, libertine and libertarian Barcelona. And none of them were compatible with Francoism.
At the end of the s and early s, and despite the fact that the Franco Dictatorship imposed gray, repressed joy and the lack of freedoms permeated everything, there were corners left without “cleaning” in which the past manifested itself shamelessly. , a past that Saudi Arabia Mobile Number List refused to disappear and slipped through the cracks. It is not surprising because the Dictatorship was always seen as something alien and strange that, at all times, generated rejection and resistance. As many as possible at any given time. Some say that post-democratic nationalism was more effective than the Dictatorship in putting an end to these remains, imposing a neo-ruralism of stale traditionalism against the historical cosmopolitanism of Barcelona. Mario Vargas Llosa, Jaume Sisa and Loquillo have referred to this.
There are few documents that remind us of those years. The most notable perhaps are the novels of Eduardo Mendoza. Cinematographically, perhaps “The Shadow of the Law”, by Daniel de la Torre and Patxi Izkua, a magnificent recreation of the Barcelona of the time, although with evident bourgeois concessions such as the treatment given to the character “Salvador” as if he were a kind of religious saint or the death of this character, inspired by Seguí, at the hands of an anarchist, which is a literary license that embraces a proven historical falsehood, once spread by the bosses. However, the merits outweigh the defects.